Neville Goddard on Jeremiah 35:1-19 - Mystical Bible Interpretation

Read Jeremiah 35 in context

Scripture Focus

1The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,

2Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.

3Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;

4And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

5And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.

6But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:

7Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

8Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;

9Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

10But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.

11But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

12Then came the word of the LORD unto Jeremiah, saying,

13Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.

14The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

16Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:

17Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

18And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:

19Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.

Jeremiah 35:1-19

Biblical Context

Jeremiah brings the Rechabites into the temple and offers wine, but they refuse, obeying Jonadab’s command; God uses their steadfast obedience to highlight the contrast with Judah’s refusal to heed His words.

Neville's Inner Vision

In the interior life, the house of the LORD is the chamber of your own mind, and the Rechabites represent a fixed habit or principle you have chosen as law. Jonadab, your father in spirit, commanded you to drink no wine, to dwell in tents; these are not external laws but the mental posture you have adopted to avoid the intoxication of desire and the distraction of security. When Nebuchadrezzar's approach arises as a fear, the impulse to go to Jerusalem appears as a tempting emotional current. Yet the sons' unwavering obedience shows that a living command, once accepted as truth within, can stand before any storm. The Lord's call—will you receive instruction to hearken to my words?—is your invitation to align with that inner command. Because you have kept that inner precept, the inner covenant remains, and a prophetic promise emerges: the inner Jonadab can stand before God, a fixed presence, forever. The outward events then reflect your inward alignment: you do not yield to fear or appetite; you inhabit your inner tent with faith and steadiness.

Practice This Now

Choose one inner command you will follow for 24 hours and imagine it as a living law you rest in. Sit quietly, repeat the command, and feel yourself already living it—refuse the 'wine' of distraction and hold your inner tent intact.