Inner Yoke and Noble Vine

Jeremiah 2:20-22 - A Neville Goddard interpretation

Read Jeremiah 2 in context

Scripture Focus

20For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.
Jeremiah 2:20-22

Biblical Context

God describes freeing you from bondage, yet you chase idols on every hill. Though planted as a noble vine, you turn to a strange vine, and washing cannot erase the mark of iniquity.

Neville's Inner Vision

Viewing the text through Neville's lens, the yoke and bands are not physical chains but the habits of mind you accept as real. The high hills and green trees are the restless images of desire and fear that lure you into counterfeit worship. You were planted as a noble vine, with a right seed, yet you turn toward a degenerate vine whenever you identify with lack, limitation, or appearances. Washing with nitre and soap stands for outward cleansings—rituals or self-improvement efforts—that fail to touch the inner mark because the mark is a decision of consciousness. The remedy is simple: assume the feeling of the wish fulfilled; declare that your true worship is allegiance to the I AM, your unchanging awareness. When you dwell in that awareness, the false vine loses its grip, and the true vine—your divine nature—begins to blossom regardless of outward appearance. The state you inhabit becomes your world; the inner covenant is loyalty to your inner God-expression, not to transient forms.

Practice This Now

Imaginative Act: Close your eyes and assume the end - that you are the noble vine, free from every yoke. Feel the loyalty of the I AM pulsing as your reality and let the image soften every false idol within.

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