Inner Mission of Giving

Romans 15:25-27 - A Neville Goddard interpretation

Read Romans 15 in context

Scripture Focus

25But now I go unto Jerusalem to minister unto the saints.
26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Romans 15:25-27

Biblical Context

Paul explains his travel to Jerusalem to minister to the saints. Gentile communities have provided for the Jerusalem poor, and their generosity creates a duty to share material aid.

Neville's Inner Vision

Within the Romans text, the saints are not distant places but states of consciousness. When Paul says he goes to minister to Jerusalem, he is describing a movement of attention toward the center of awareness where all the saints reside. The Macedonians and Achaians offering a contribution are, in Neville's sense, a shift of inner energy—money becomes the form that carries the light of unity from one part of your mind to another. The phrase that it pleased them to make this offering reveals that wheeling of desire into form: the feeling of abundance becomes a tangible thing you can act upon. If Gentiles have shared in the spiritual, their duty to minister in carnal things means your inner riches are meant to flow outward as practical care for others. The law here is simple: when you acknowledge you already possess the energy that fulfills another's lack, you do not seek to accumulate but to circulate. By imagining that you are the conduit of provision, you align your awareness with the truth that all scarcity is only a misperception of your own abundance.

Practice This Now

Practice: Close your eyes, assume abundance as your present state, and feel it real. Visualize your inner treasury sending a tangible gift to the Jerusalem saints in your life, and notice the relief and flow that follows.

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