Cleansing by Living Water

Numbers 19:17-18 - A Neville Goddard interpretation

Read Numbers 19 in context

Scripture Focus

17And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
18And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Numbers 19:17-18

Biblical Context

These verses prescribe ashes mixed with running water to cleanse an unclean person, sprinkling purification on the tent, vessels, and all touched by death. They point to holiness as a condition of inner life extended outward through ritual acts.

Neville's Inner Vision

Consider the ashes as symbols of a past you have burnt away in consciousness. The running water is the flowing awareness that renews your sense of self at every moment. Hyssop is a small but faithful act of attention that you can perform in imagination, sprinkling this clean awareness over the tent of your mind, over the vessels of your habits, and over every person you meet. Even the touch of a bone, or one slain, or a grave, points to beliefs that you are defined by loss or death; you are invited to refresh those associations with the bright spray of I AM consciousness. The unclean state is a condition of mind that forgets its oneness with God; purification is an inner reorientation, not a ritual apart from you. When you accept and feel that you are already clean in God, the ashes become energy that nourishes running water, and your world responds. Practice as you live: assume the state, revise any lingering scripts, and feel-it-real that the entire tent of your life is washed clean by divine awareness.

Practice This Now

Assume you are already purified and feel it in your chest. In a quiet moment, imagine the ashes turning to living water and sprinkling every corner of your mind, your body, and your habits.

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