Who Is My Neighbor? Inner Mercy

Luke 10:29-37 - A Neville Goddard interpretation

Read Luke 10 in context

Scripture Focus

29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Luke 10:29-37

Biblical Context

Jesus reframes neighbor as anyone in need whom you can show mercy to. The wounded man represents an inner state needing healing, and the Samaritan embodies compassionate action.

Neville's Inner Vision

All of these figures are states of consciousness, not travelers and priests in a village. The road from Jerusalem to Jericho is your inward path where fear, criticism, and fatigue lie in wait to steal your perception. The priest and the Levite in the text are the old forms of judgment and habit that pass by the inner need; do not give them authority here. The Samaritan who stops and shows mercy is the living I AM within you, awake to the reality that compassion is not an action added to life but the very way life is experienced. He sees the wounded self and, with oil and wine, pours in nourishment—oil as presence, wine as joy—restoring vitality. Lifting the wounded man onto his own beast and bringing him to an inn is you carrying the wounded state back into your daily life with care and attention. The two pence you give are your time, your patience, your resources; the promise to repay when you return is the law of reaping that follows merciful acts. Go, and do thou likewise: let mercy inhabit your thought, your feeling, and your daily acts.

Practice This Now

Practice: Close your eyes, pick a person or inner state you have judged, imagine the Samaritan arriving, tending their wounds with oil and wine, and carrying them to safety in your mind. Then, in the next 24 hours, act as if you are the mercy you imagined, noticing opportunities to respond with compassionate perception.

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