Inner Offerings, Outer Illumination

Leviticus 22:19-23 - A Neville Goddard interpretation

Read Leviticus 22 in context

Scripture Focus

19Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
21And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Leviticus 22:19-23

Biblical Context

Leviticus 22:19–23 requires offerings to be without blemish to be acceptable; blemished animals are rejected, while perfect, unblemished offerings are required for vows or freewill offerings.

Neville's Inner Vision

Notice that the law names no blemish as the criterion of acceptability. This is not about animal worship but about your state of consciousness. When you read offer at your own will, you are invited to assume a singular, integrated awareness—a state in which no part of you is lacking or separated from the Whole. A mind that feels itself maimed or defective stands in opposition to the perfect form of God within; the moment you identify with lack, you disqualify your offering. But when you behold yourself as the I AM, the one perfect image, your entire being becomes a living sacrifice of unity. The vow and the freewill offering point to different degrees of inner commitment, yet both demand wholeness: there must be no excess or deficiency in your inner sense. The act of choosing this wholeness is the ceremony; the altar is your awareness, and the acceptance lies in the conviction that you are already complete. In practice, you revise every thought of limitation by returning to the awareness of perfect form, and you persist in that feeling until it becomes your experienced reality.

Practice This Now

Assume the state of perfect wholeness now and feel I AM as your only reality. If a sense of lack arises, revise it by affirming There is no blemish in me and rest in that feeling until it is realized.

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