Rechab Covenant Lesson

Jeremiah 35:2-17 - A Neville Goddard interpretation

Read Jeremiah 35 in context

Scripture Focus

2Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.
3Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
4And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
5And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
6But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
7Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
8Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
9Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
10But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
11But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
12Then came the word of the LORD unto Jeremiah, saying,
13Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.
14The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
16Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
17Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
Jeremiah 35:2-17

Biblical Context

Jeremiah 35:2-17 records the Rechabites' unwavering loyalty to Jonadab's command, offering a contrast with Judah's disobedience to God’s messengers. The passage culminates in a verdict of judgment for faithlessness and a call to covenant fidelity.

Neville's Inner Vision

Within this scene the house of the LORD becomes a theatre for the soul’s choosing. The Rechabites embody a fixed state of consciousness—an inner law they will not violate—so their actions speak of loyalty to an ancestral voice rather than to shifting cravings. God, the I AM, does not exalt wine but the power of a decision kept in the groove of a vowed life. The contrast with Judah shows that true religion is not ritual alone but an inner allegiance to a law that governs thoughts, fears, and desires. By setting before them wine and tents and saying, Drink ye wine, the text exposes that obedience is not mere outward compliance but the alignment of feeling with a truth you have resolved to obey. When you recognize Jonadab as a symbol of your own inner governor—the I AM as voice of discipline—the mind can see how persistent listening to this inner voice yields a life that remains upright even when outer circumstances threaten it. The prophets' calls are invitations to revise: listen, turn, and re-anchor your identity in the Law that never fails.

Practice This Now

Close your eyes and imagine you are the Rechabite before a table of wine, and affirm, I keep my vow to listen to the inner command of the I AM. Feel the quiet shift as you revise your beliefs to align with that vow, making obedience your natural state.

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