Neville Goddard on Jeremiah 15:1-21 - Mystical Bible Interpretation

Read Jeremiah 15 in context

Scripture Focus

1Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

3And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.

5For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?

6Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

7And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.

8Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.

9She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.

10Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

11The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

12Shall iron break the northern iron and the steel?

13Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.

14And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.

15O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.

17I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

19Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

20And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.

21And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

Jeremiah 15:1-21

Biblical Context

God declares judgment on Jerusalem and its rulers, casting the people out and delivering them to various fates. Yet a remnant is promised return and reform when they turn back to the LORD.

Neville's Inner Vision

Jeremiah 15 speaks the LORD saying God’s mind cannot be toward this people, and that they are to be cast out and faced with sword, famine, and captivity. But the inner drama is not external history; it is your own states of consciousness. Jerusalem stands for your central awareness when you identify with fear, anger, or lack; the I AM is the unwavering awareness behind every thought. When the text says 'my mind could not be toward this people,' that is your refusal to identify with a fixed, distraught state. The four kinds of fate—death, the sword, famine, captivity—are the four poisonous thoughts that would devour your inner peace if you cling to absence or hostility. Being removed into all kingdoms of the earth shows that outer change is merely a projector of inner weather. The promise of a remnant and the call to return invite you to revise your stance, to allow your true words to issue from the Word within, and to stand as a brasen wall of fearless consciousness. The line 'I am with thee to save thee' is the certainty you can dwell in now. Return, and let thy mouth be thy true instrument.

Practice This Now

Take a quiet moment to imagine the I AM addressing you as your own mouth: you are the remnant who cannot be moved. Then revise fear by affirming, 'I am the I AM; I stand behind every word; no external judgment can prevail.'