Cleansing Your Inner State

Isaiah 1:16-20 - A Neville Goddard interpretation

Read Isaiah 1 in context

Scripture Focus

16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of the land:
20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
Isaiah 1:16-20

Biblical Context

The passage calls you to turn away from evil, seek justice, and open dialogue with God about forgiveness. Willing obedience leads to nourishment, while rebellion brings consequences.

Neville's Inner Vision

I see Scripture as a map of states within consciousness. 'Wash you, make you clean' is not outward ritual but a turning of attention—the I AM within you choosing to erase the stain of fear, guilt, and limitation. As you imagine the cleansing, you revise your inner picture: the scarlet of yesterday becomes the white of a new possibility. The 'come now, and let us reason together' becomes a daily conversation with your own God-state, where you acknowledge you are the creator and the creation in one. If you are willing and obedient, you shall eat the good of the land—is the promise of inner harmony made tangible by your consistent assumption. When you dwell in the feeling of the wished-for state, you are not begging for mercy but declaring your state of health already established. The external world will reflect the inward renaming, as law states only one thing: consciousness first, form second.

Practice This Now

Read Isaiah 1:16–20 and, in the privacy of your mind, assume the feeling of the wished-for state: you are clean, willing, and abundant. Then revise your memory by declaring a white slate and feel it real.

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