The Inner Allotment of Spirit

Ezekiel 48:23-27 - A Neville Goddard interpretation

Read Ezekiel 48 in context

Scripture Focus

23As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
24And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.
25And by the border of Simeon, from the east side unto the west side, Issachar a portion.
26And by the border of Issachar, from the east side unto the west side, Zebulun a portion.
27And by the border of Zebulun, from the east side unto the west side, Gad a portion.
Ezekiel 48:23-27

Biblical Context

The verse assigns the rest of the tribes portions from east to west, each border marking a place within the land. It speaks of a fixed order and a covenantal unity.

Neville's Inner Vision

Ez 48:23–27, in the Neville Goddard mode, reveals that the land is not a territory but the field of consciousness. Benjamin, Simeon, Issachar, Zebulun, Gad symbolize distinct inner states along the east–west horizon of awareness. The “portions” are not parcels you obtain from elsewhere; they are the flavors of your current state in the I AM. To read it as geography is to forget that imagination is the true terrain. Center the I AM in your consciousness and align each tribe with a function you choose: courage and steadfast peace (Benjamin), clear identifying sense (Simeon), insight and timing (Issachar), cooperative vision (Zebulun), and responsible creation and stewardship (Gad). When you accept these portions as already yours, your inner and outer worlds begin to move in harmony as a single covenant. The borderlines become boundaries you no longer cross with lack, but lines of attention you maintain with love. In this mood, your life signs reflect a completed, integrated kingdom.

Practice This Now

Close your eyes and assume the I AM as sovereign of your inner land. Imagine these portions already yours—courage, clarity, insight, cooperative vision, and stewardship—and feel them as present, untouched by lack.

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