Inner Bed Of Living Light

Ezekiel 32:25 - A Neville Goddard interpretation

Read Ezekiel 32 in context

Scripture Focus

25They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Ezekiel 32:25

Biblical Context

The verse places a figure among the slain with graves circling, describing them as uncircumcised and slain by the sword; it links terror in the land of the living to the shame carried into the pit, a stark image of judgment.

Neville's Inner Vision

To Neville's ear, this image is a map of consciousness rather than geography. The bed among the slain is the mind under a dream of destruction, a state formed by identifying with fear instead of the I AM. 'Uncircumcised' thoughts are those not aligned with life's covenant; 'slain by the sword' are conclusions that cut away your sense of self; 'terror in the land of the living' is the clamor of daily perception mistaking danger for truth; 'bearing their shame into the pit' is carrying guilt into the subconscious, repeating it as a habit. 'Put in the midst of them that be slain' signals a moment of mistaken identity with death. The practice is to revise the image by assuming the opposite: you are seated in a bed of living light, the I AM present everywhere, and fear collapses into awareness. Feel it real; let the mind declare, 'I am the I AM, and this living presence replaces every tomb with life.'

Practice This Now

Imaginative_act: Close your eyes and revise the scene so the bed sits in the living presence of the I AM; repeat, 'I am the I AM, fear dissolves into life,' then feel the shift as light replaces the tomb.

The Bible Through Neville

Neville Bible Sparks

Loading...

Loading...
Video thumbnail
Loading video details...
🔗 View on YouTube

© 2025 The Bible Through Neville - A consciousness-based approach to Scripture