Unleavened Path of Inner Purity

Exodus 12:18-20 - A Neville Goddard interpretation

Read Exodus 12 in context

Scripture Focus

18In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
19Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
20Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Exodus 12:18-20

Biblical Context

The passage commands seven days of unleavened bread in the first month, forbids any leaven in homes, and warns that eating leavened bread cuts a person off from the congregation.

Neville's Inner Vision

Here, the unleavened bread is not a recipe but a symbol of a fixed state of consciousness. The pattern of the month, the fourteenth to the twenty-first, marks a deliberate window within which you refuse the puffing, fermenting ideas—the 'leaven' of yesterday's fears, stories, and identifications—that would swell your sense of self. To eat unleavened bread is to respect the truth that your being is simple, exact, and undefiled by ego's rising. When you align with the I AM, you are the land that cannot be spoiled by outside influences; you set your house in order by choosing clear, plain awareness over cleverness. The warning that one who eats leavened bread is cut off becomes a psychological cut-off: you detach from thoughts that would separate you from the covenant of your own divine nature. The seven days symbolize a consistent practice, a daily renewal, in which your consciousness returns to what is true and real in the present moment. As you dwell in that I AM, your imagined state becomes your actual life.

Practice This Now

Seven-day practice: assume you are the unleavened self, pure and uncharged by old fears; feel the I AM as a seal of truth and let your mind become a clean house during daily meals.

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