Neville Goddard on 2 Kings 24:1-20 - Mystical Bible Interpretation

Read 2 Kings 24 in context

Scripture Focus

1In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

2And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.

3Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;

4And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.

5Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

6So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

7And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

8Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.

9And he did that which was evil in the sight of the LORD, according to all that his father had done.

10At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.

11And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.

12And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.

13And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.

14And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.

15And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.

16And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.

17And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah.

18Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

19And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.

20For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

2 Kings 24:1-20

Biblical Context

Jehoiakim serves Babylon, then rebels; the LORD allows judgment on Judah for sins and bloodshed, leading to Jerusalem's siege and captivity, with Jehoiachin and Zedekiah's reigns ending in exile.

Neville's Inner Vision

Within this narrative, the outer empire is the theater of inner states. Nebuchadnezzar stands for a dominant belief of limitation; Jehoiakim’s service and rebellion mirror a consciousness that yields to fear and then forgets its true king. The bands of Chaldees, Syrians, Moabites, and Ammon symbolize inner laws drawing boundaries when attention is given to unhealed patterns. The LORD’s command comes as the inner law of being; sins of Manasseh and innocent blood are habits of thought that fill the temple with noise, withholding pardon until awareness shifts. The siege and captivity signify the inner consequences of aligning with separation; exile is not final judgment but the natural result of believing in lack. Yet Zedekiah’s later reign hints that a reforming consciousness can rebrand itself, still under the same sovereign presence. The present moment—the city within—can be restored by returning to the I AM, the sole king: reclaim the inner throne and let the exiles return to consciousness.

Practice This Now

Imaginative Act: In a quiet moment, assume, 'I AM the LORD of this inner Jerusalem; all exiles return now.' Sense the temple restored within and let the felt sovereignty of the I AM permeate your being.