In “Your Supreme Dominion,” Neville Goddard reframes the Genesis creation account as an inner psychological process rather than an external historical event. He teaches that man himself is the ‘earth’ to be subdued, representing passions, emotions, and ideas symbolized by animals, fish, and birds. God, by becoming man, exemplifies the necessity of knowing anything spiritually through identification rather than analysis. Man must learn to ‘plant’ and cultivate only righteous thoughts, assuming mentally the feeling-state of his desired outcomes. This right consciousness, or righteousness, then shapes outer circumstances to reflect the inner garden. By sustained assumption and uncritical observation of oneself, one brings inner states into harmony and manifests dominion over life’s events.
As you have been told, this morning’s subject is “Your Supreme Dominion”. As a man does not possess it or he does not know that he possesses it for he certainly is not exercising it. As we read in the very first chapter of the Book of Genesis, “And God made man in His own image, in the image of God made He him. He made them male and female, and God blessed them.” And God said unto them, “Be fruitful and multiply and replenish the earth, and subdue it and have dominion over all the fish of the sea and all the fowls of the air, and every moving thing that moves upon the earth. And God saw all that He had done, all that He had done, all that He had made, and they were very good.”
Now, you and I reading the Bible, not knowing it to be a psychological truth and seeing it as historical fact, we cannot understand the word. But when man knows the Bible is the greatest collection of psychological truths and was never intended to be seen as history or cosmology, then he gets a glimpse into this great wonderful book. For man himself is the great psychological earth that must be subdued. In man move all the passions, all the great emotions symbolised as creeping things and animals. In the deep of man actually live the invisible states symbolised as fish. In the deep of man actually live all the unnumbered infinite ideas symbolised as the fowls of the air. It is this man that must be self subdued, for subdue it, then comes the promise and have dominion over this vast wonderful country that is man. If man does not know that he himself is the earth spoken of, he thinks he must go out into the world and conquer it. The world reflects the work done on man. And so when he looks upon this wonderful world round about him, he thinks himself so little.
The Bible also tells us he calls himself a grasshopper, and referring to himself as a grasshopper, he sees giants in the land, the giants of industry, the giants of economics, the giants all round about him, and he feels smaller and smaller because he does not know how to go about actually subduing the earth, which is himself. When man knows it, he will realiSe that man as an individual is supreme within the circle of his own consciousness, for within the circle of his consciousness the entire drama of life is re-enacted over and over again. He has to start with self and then he will see this outer wonderful world, this visible world, is not what he thinks it to be, a place of exile from God; it is the living garment of the Father, and although to many of us its discordant harmony needs some interpretation, to the wise it has a voice and the voice speaks of hidden things behind the veil hidden things behind the veil of man’s mind, for this whole vast wonderful world is a response to the arrangement of man’s mind. For when he knows it he will look within for the hidden causes, look into the deep to see the fish and how they swim and how they are related, for this arrangement of the deep is going to project itself as circumstances and conditions of life.
And so today, if you haven’t started, today is the time to start to really put into practice this teaching, and make of this violence a garden of God. It is called Eden and man was placed within it to keep it and to care it, for the garden of God is man. It is the mind of man. You never find a garden unless a man is present, for without a man there would be a forest of wilderness. But when a man is placed in it he begins to cut the trees or the seeds of wrong thinking; he clears the ground and he cultivates the ground, and then plants wisely. Then you will have dominion, for you will select the seed you will plant, the ideas you will entertain, and you will cultivate them. Knowing the outer world constantly bears witness of the inner arrangement of mind, you will only select the things you want to project into the living garment of your Father. For the whole vast world round about you is a living garment worn by your Father.
So how did he reap? He said He made man in His own image; well, the methods of mental and spiritual knowledge are entirely different. You and I can know a thing mentally by looking at it from the outside, by comparing it with other things, by analysing it, by defining it, by even giving a description of it, but we can know a thing spiritually only by becoming it. We must be the thing itself if we would know that thing spiritually. We must be in love if we would know love. We must be God like if we would know what God is. For God made me, not out of something other than Himself; He made me perfect, so He made me by becoming me. There was no other way in the world that God could have made me unless He became me. So God became man that He may know man in the only way that He could know anything, for He knows all things spiritually and He calls them very good.
So He made me by becoming me, and now I am called upon to go and take care of the earth, and to subdue it, and take dominion. And I am the earth – I must learn to plant as He planted, and He planted the world by becoming the world. I must now plant as man, by becoming the man I want to be. So I will itemise all the things, name them, give a name to everything I want to express as a man, and then know it spiritually by becoming and I become it as He became me. I identify myself with it and live in that identity and I clothe it in flesh, I clothe it in fact. Not one thing in the world that is mine can be taken from me save by detachment from the state where that thing I love has its natural life. If I live in a world of beauty, if I live in a world of friendship, of comfort and all the lovely things that men enjoy, no power in the world can take one of them from me save I, who live among them, detach myself from the state where these lovely things have their natural life. When you and I know it, we begin to cultivate the earth, we actually weed the mind of all negative states, all unlovely emotions, and we bring into subjection not the outer but the inner, and then the outer reflects that cultivation on self.
Now, how is it done? You are told in the first book of the Bible how it’s done. For the promise is to the man who does it and the promise is a complete expansion beyond his wildest dreams of the state he plants. The one who first did it was called Jacob; well, I am Jacob. You are Jacob if you start to plant; every man is the potential Jacob, and Jacob did it by righteousness. As you are told, he did it through righteousness and he multiplied exceedingly, so that he increased a thousand fold his flocks, his cattle; he increased and grew beyond the measure of man in having all the maid servants and men servants and the camels. And this is what he said, “My righteousness shall speak for me in time to come.”
Righteousness is right consciousness. The only right consciousness is the consciousness of already being the man you want to be, for that attaches you with an invisible state. You can’t see it yet but you become attached to the state that you dare to assume you are, and you go fishing in the deep, you are beginning now to subdue the deep. You enter a state through the medium of feeling , through feeling that you are already what you want to be. And that is how you grow exceedingly great in your world, for you will be the Jacob expanding in your world.
The next one we come upon is Job. Here in the midst of all the trials and tribulations of a man, Job says, “I will hold fast to my righteousness and then my heart shall never judge me harshly as long as I live.” He will hold fast to righteousness in the midst of storm, in the midst of all the problems of the world he will assume that he is free and hold fast to that right consciousness knowing that not in eternity could his heart ever judge him harshly.
Then we are told, “The meek of the earth seek righteousness and it is to the meek of the earth that the earth is given. As you are told the meek shall inherit the earth. You might have been taught to believe it meant the beaten man, the man who falls and grovels like the grasshopper; it doesn’t. The word “meek” if translated actually means to be tamed as a wild animal is tamed. To the man who tames the mind, the man who tames his being that he can set it any task and have it execute that task, that man is meek and the meek inherit the earth. And the meek always seek righteousness, so if I today began to subdue this earth, I must make righteousness my watchword, and so if I were righteous I would now single out the nature of the trees I would plant, the nature of the flowers I would plant, the nature of the animals I would cultivate, the nature of the fish that I would catch, and I would name them as desirable states, called in the Bible beauty instead of ashes, called in the Bible the spirit of joy instead of mourning, called by all these lovely things. As you are told, all the things that are good, dwell on these things. To every good thing, for He called it very good. Every thing that I would call the good, which is a righteous judgment, will be the right judgement. I, in spite of the evidence of my senses that would deny it, in spite of reason that would tell me that it was impossible of realisation, having discovered that I am the one planting my garden, that this is the only garden to cultivate, that this is the only earth to subdue, I would start now and boldly assume the good, first for myself – always start with Jerusalem – then go into the world and preach the goodness by knowing the goodness.
When you meet someone, regardless of what the appearance would reveal, know the truth for that one and set him free. Know that knowing as he ought to be known first by himself, but if he hasn’t known it as true of himself, you at least know it for him. And though you never meet him in the flesh again keep on knowing the truth that sets man free by knowing he is already free, and you are cultivating your garden. You are bringing it into subjection, you are subduing it and then you shall have dominion. So you are supreme in your world if you only know the world that you really are; so man is the psychological earth on which this wonderful whirl of events takes place. Man is the psychological earth on which all the animals move; every emotion is symbolised as the animal. Every fowl of the air is truly the idea you entertain. Every fish of the deep is the invisible state that you could catch if you only knew how to cast your net on the right side. For you fish all night and catch nothing, but then comes one who knows, who is righteous, and he casts it on the right side, always that right side, and the right side is righteousness or right consciousness. And I will catch it; I may not see them, I don’t have to see them. I don’t have to wait for the evidence of my senses to confirm, for I am told, “And faith was accounted unto him for righteousness.” So I will have faith in the reality of the deep; I will have faith in the reality of invisible states. So it’s now invisible, I know it, it’s a fish, but I have faith in the existence and the reality of the invisible state I want to externalise, knowing I can externalise it, for every time I externalise it I add to this wonderful garment of my Father, and that is my job, my duty.
So here, everyone of us, begin to believe that you are the only earth spoken of in the Bible. You are the one chosen to live in the center of the garden, but make it a garden, for the words are, “Keep it, keep it and plant it well”. You have dominion over every idea in your mind. You say you haven’t. Well, some may be to you disturbing, but you do have the choice of rejecting it or accepting it.
If you accept it, you identify with it and the state with which you are identified must, by the very law of your being, objectify itself within your world, that you may see by it how you plant that garden. Now, don’t wait one second beyond the time that you observe weeds instead of flowers. Start right at the moment of observation, and start to replant the garden. Start really to subdue it. Become the meek and the meek is the bold. The meek is the bold of heart who does not ask assistance. He walks knowing he can do it. He can fish. He can actually bring into subjection every bird of the air, every idea of the mind. He will begin to know these things spiritually. He will know them in the only way that you and I should know anything, by becoming it, not to have a world of information concerning objective things, and knowing these things only mentally. I must learn to know things spiritually; I must learn to know what love is spiritually by being in love. I must learn to know what security is spiritually be becoming conscious of already being secure. I must learn to know what health is by becoming conscious of already being healthy, and sustain these states in the name of righteousness, knowing that my righteousness shall answer for me in time to come.
Make me no promise for when the father-in-law said to Jacob, “What promise should I make you? ” “Just tell me that the offspring born in a certain manner shall be mine and no other promise, and no wages and no salary, all the spotted ones are mine. There isn’t a spotted one among the parents but every offspring that is spotted.. though the parents are not, that is mine. That’s my wage and my righteousness shall know it for me in time to come.” And he begins to assume that his world is peopled with the spotted calves, and everyone born that was healthy was born spotted. And he increased beyond the wildest dream of a man.
Well, become that man, and start from the simple beginning as he started. There wasn’t one thing in the world to encourage him that one calf could ever be born from parents that were not spotted and be a spotted calf. Yet he knew and he assumed that they had given birth to such things in numbers, they would come and they came a thousand fold. So in your case, maybe it’s business, maybe the doctors have given you a final, final verdict and it’s fatal. Well, I say in spite of this, and the doctor in his own way is doing his best, he would not have said it to hurt you or to frighten you. He firmly believed it, but you have another law and your law is that you can assume, in spite of that verdict, that you are well. And then, though tomorrow and the next day the tree doesn’t appear, know that in time your righteousness shall speak for you, and like Job in the midst of all the storms, when he should have gone to the grave, he held fast to the consciousness of already being what he wanted to be, that his heart may not in time speak harshly against him. Well, it didn’t – you know the story.
And so, all through we are told, “Break off the sins, break off missing marks by righteousness. Blessed are they that hunger and thirst after righteousness, for they shall be filled.”
Now you are told, “Seek first the kingdom of God and His righteousness and all things shall be added unto you.” Well, the kingdom of God is within you. You have been told that a number of times. The Bible affirms it over and over – “The Kingdom of God and the kingdom of heaven are within you.” They aren’t without. You see them seemingly without; that is the response to the within-ness where they are. Now, seek it and His righteousness. So assume within the mood that would be yours were you already the man that you want to be. Sustain that mood, occupy it as often as you can, and see how that righteousness shall draw things unto itself, and the things it draws are always in harmony with its nature. It never draws anything foreign to itself. If I assume that I am the man I want to be, I cannot then encounter events that are in conflict with my assumption. For my world mirrors the being I am.
So, here, today when you return read the whole chapter. It’s beautiful. But I started with the 27th verse, “And God made man in his own image, in the image of God made He him. Male and female made He them.” Then comes what is to be done. Then comes the promise if you do it. Then comes the judgment, “It is good and very good.” So you start knowing that you are the earth on which you now start to labour. If you do it, you shall be fruitful, and you will multiply, and you actually replenish this world, though it seemingly is barren you replenish it, if you subdue it. And the earth is self to be subdued, not by beating self as some people have misunderstood, not by isolating the self in some little secluded spot, not by running away from life, but in the midst of life is the opportunity to become meek: to take the violence that is man, it is individual man, and then bring it into the state of the meek, to transcend the violence by not fighting against conditions; know that conditions can only reflect what is within the one who observes that condition. So don’t rage against it; leave it just as it is. If conditions remain the same, that is a sure, sure sign that you have not been faithful to righteousness.
Had you been faithful to the consciousness of already being the man you want to be, conditions would have to change in harmony with that righteousness. So don’t rage against it; leave it as it is, and start today to take this wonderful earth, which is the foot stool of the Lord, which really is the mind of man, and start really to work upon it. Then you will not turn from left to right; you will keep the narrow path. You will go out knowing you can do it.
I know from experience it will not take long to see shoots appear; it will not take long to see the flowers appear. They will all appear, if you will take yourself in hand and by an uncritical observation of self watch the being you are; see the condition of the earth as it is now by the uncritical observation of your reactions to life. When you see who you are that is showing you the state of the earth as it is now. Don’t condemn it, just start to subdue it, and know that you do have dominion over all the fish of the sea, the fowls of the air, and all the animals that move upon the earth. Knowing them to be the moods of thought, the desires, the passions that move in you, start to entertain only the good and the very good.
Dwell upon them and you will re-people your earth for you are supreme within the circle of your own consciousness. Now you may say it’s a very little one; may I tell you that though you have a body and a life of your own, you are rooted in me, and you end in me, as I am rooted in God and end in God.
So every man can say the same thing no matter if you look into a world of 2,500,000,000 of them and every year they slip through the gates into the invisible state relative to this world, but as they come and go every man in the world is actually rooted in you and ends in you, and you are rooted in the ultimate that we call God, the Father. So the whole vast (world) is simply centered in you; start now to rearrange it that it may reflect the beauty that you want to live about and live in in this world. You do it by assuming the best. Always imagine the best of self; always imagine first with Jerusalem and then go out and radiate what you have given to self. If you live in that wonderful state yourself, you will only have the good to shower upon others, for you have one gift that is truly yours to give and that is yourself. You have no other gift. If you are good, you can give only the good. If you are not – well, whatever you are – that you give.
So the story is you may find today when you observe yourself, by observing your reactions, that it’s not a very pleasant land but it is still a fertile land; it can be cleared of all these trees of traditional wrong thinking and can be replanted in harmony with the beauty that you desire. And in the immediate present it will bear fruit in harmony with the seeds you plant.So let us go out determined to bring about a better arrangement of our mind that we may produce more noble garments for our Father to wear. For this wonderful, visible, objective universe is only the living garment of my Father, it’s not a place of exile, as so many believe, talking about home and their going home, as though they are not now in the very midst of their Father. When you see me, you see my Father. Whenever you see me, you see the state of my mind, for you will see the world in which I live and the state of my mind, that inner arrangement, that’s my Father. When you see me projected, you then call it the Son, and my world round about me tells me where I am. All these inner states are places in this fabulous psychological consciousness. Inner state is equal to place and where I stand within myself determines what I see when I look outside the self. So, when I look out upon the world, that area of my Father’s garment, whether it be torn by reason of the inner place where I stand or whether it be lovely, I see only the inner arrangement of myself. I am forever surrounding myself with the true image of myself, and what I am in consciousness that only can I see. Knowing that, let me be determined today to seek righteousness, or right consciousness, that I may reap in the immediate present all the lovely things that I desire.
Now in summary, single out some noble aim in life. Having defined it clearly to yourself as a desirable state. the state you would like to externalise, ask yourself this very simple question, “What would the feeling be like were it true if I already embodied that noble state?” In response to your question will come a feeling; assume that feeling; it has reality outside of the present moment. Its being is in complete independence of present objective fact. It has real structure; it has reality in the deep of it. It came in response to your call when you said, “What would the feeling be like were it true?” And you named what you were thinking of – if it was security, if it was health, if it was any state, that fish came from the deep; it’s located and you took the “I” and placed it in that feeling. You were actually standing upon it though it is invisible. Now remain on it.
If you remain in that state, you are told in the Bible three days, you will be “spewed out on dry land.” “Three” doesn’t mean three days; “three” means fullness, “three” means complete. So if I will live within that fish for three days until the whole thing seems natural and seems real, and it has the sensory vividness of reality. I will then be spewed out as something objective, and something that is commonly called in the Bible “land” or “dry land.” But it does have reality, as you feel it, only people get away from it because it doesn’t have immediate objective fact to confirm it. But you ride it for your three days and you will know what it was to enter that fish and remain in it until fullness was attained, until reality was attained within. In that state you were righteous and your righteousness will speak for you in time to come. It will not fail you; it cannot fail you.
Goddard’s allegorical reading of Genesis serves as a blueprint for self-mastery: the garden is the human mind, the seed thoughts are our intentions, and dominion signifies complete control over internal states. In this framework, the ‘deep’ of the mind holds invisible potentials (fish) and higher ideas (birds) which can only be ‘caught’ through the right side—righteous feeling and assumption. By distinguishing between mental knowing and spiritual knowing, Goddard underscores that true transformation arises from becoming the desired state rather than intellectually describing it.
The lecture’s methodological core lies in the principle of assumption: by imagining and feeling oneself already in the target state—health, security, or success—one aligns the subconscious mind to produce corresponding external evidence. This practice demands uncritical self-observation to identify negative ‘weeds’ and immediate replanting of positive seeds. Goddard draws on Jacob’s story to illustrate exponential growth: righteous assumption functions like a breeding ground for multiplied blessings, even when initial conditions appear barren.
Goddard further enriches the teaching with biblical typology of Jacob, Job, and the meek: each exemplifies states of right consciousness under varying conditions—prosperity, trial, and self-mastery. The meek, he explains, are not downtrodden but trained; they consciously tame the mind’s wildness and thereby ‘inherit’ dominion. This redefinition empowers the individual: dominion is not granted by external authority but claimed through disciplined inner cultivation.
Finally, the lecture emphasizes continuity between inner and outer realms: the visible universe is merely the “garment” of the divine mind, reflecting one’s inner arrangement. Rather than battling external circumstances, one observes conditions impartially and applies the law of consciousness to effect change. This approach transcends conventional self-help strategies by insisting on spiritual identity—‘becoming’ rather than ‘doing’—as the sole means to manifest one’s supreme dominion.
The Bible Through Neville
Neville Bible Sparks
Neville Lecture Series
