Psalms 70: The Urgent Cry of Consciousness

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Quick Insights

An urgent inner cry represents the state of consciousness impatient for a shift from fear to freedom.
Opposing thoughts are pictured as pursuers whose shame is the natural consequence when the self reasserts its desired identity.
Joy and magnification arise when attention remains fixed on the outcome of deliverance rather than the temporary drama of attack.
Admitting need is not weakness but the honest posture that invites imagination to assume the fulfilled state now.

What is the Main Point of Psalms 70?

This short chapter pictures an emotional and mental emergency that resolves when imagination takes immediate responsibility: hurry the mind into the experience of help, let the hostile narratives fall back into confusion, and persist in rejoicing as the inner deliverance becomes externally expressed.

What is the Spiritual Meaning of Psalms 70?

The opening plea, made haste to deliver me, reads as the mind's demand for an immediate change of feeling. It describes a moment when the present consciousness rejects delay and insists upon being what it wishes to be. Psychologically, this is the pivot from bargaining and fear to decisive assumption. When imagination accepts the fulfilled state, the felt-sense of deliverance becomes primary and begins to reorder perception so that circumstances correspond to the inward reality. The enemies who seek the soul are not literal people but the streams of doubt, accusation, comparison, and resentment that chase the self when it weakens. To be turned backward and confounded is to watch those thought-patterns lose momentum as the self consistently embodies a contrary identity. Shame falls upon them because they are exposed as constructions that no longer control attention; their power is a reflection of imaginative consent, and when consent is withdrawn they collapse into confusion. Joyful ones who seek and love salvation are the aspects of consciousness that align with the imagined outcome. Rejoicing and magnifying are psychological practices: to keep the inner chorus singing of the fulfilled state reinforces the new reality. Continual praise is not merely expression but a sustained mental posture that amplifies the chosen scene until it hardens into fact. The practice is simple and radical — assume, feel, and persist — and the inner theater will transform the outer stage. The final admission of poverty and need is a humble recognition of the current state without clinging to it. It acknowledges dependence on the creative faculty of imagination rather than on transient externals. Calling for no tarrying is the decisive instruction to imagination to enact the change now; longing becomes creative energy when it takes the form of a present-tense assumption rather than a future wish.

Key Symbols Decoded

The cry for haste symbolizes urgency in attention. When you mentally demand swift deliverance you are reallocating cognitive resources from fear to the image of safety and well-being. The pursuers who wish harm represent recurring anxieties and hostile inner voices; the command that they be ashamed indicates that by assuming the contrary identity you expose those voices as powerless narratives whose emotional charge evaporates. Rejoicing and saying let God be magnified are inner dialogues that magnify the imagined state. Instead of magnifying the problem, magnify the solution within feeling, and the imagination will supply the corresponding evidence. Poverty and need are not moral indictments but diagnostic symbols pointing to a felt lack that calls for inner addressing; the help and deliverer are the imaginative capacities that must be intentionally activated to supply the experience of fullness.

Practical Application

Begin by acknowledging the agitation and naming the enemy thoughts without feeding them; this creates a clear contrast. Then deliberately create a short, vivid scene in which you are already relieved and sustained, and hold that scene long enough to produce a felt-sense of completion. If doubt intrudes, return gently to the scene rather than arguing with the doubt; sustained feeling is the engine that reorders outer circumstance. Make rejoicing a practical discipline: speak inner sentences of victory, feel gratitude for deliverance as if present, and let the imagination rehearse the consequences of that state. When you feel needy, treat need as the signal to imagine fulfillment rather than the cause of defeat. With practice the psychological drama changes its script, hostile thoughts lose their coherence, and the reality you experience begins to mirror the steady act of imagination you perform in the quiet places of attention.

The Urgent Cry: Psalm 70 as an Inner Drama of Deliverance

Read as a living drama within your own consciousness, this short lament becomes an urgent scene in which the central self acts as both victim and redeemer. The speaker’s cry, 'Make haste, O God, to deliver me; make haste to help me, O LORD,' is not an appeal to an external deity but a command to the imaginative faculty within you to move swiftly from anxiety into the fulfilled state. In the theater of mind, 'God' names your own creative awareness — the power of imagining and feeling — and 'making haste' is the refusal to linger in doubt. This psalm begins as a decision: do not wait; bring now the inner act of realization that ends the drama of want.

The persecutors named in the psalm, those who 'seek after my soul' and who 'desire my hurt,' are states of mind that oppose your sense of selfhood. They appear as fear, self-judgment, envy, or the critical chorus that says you are unworthy. As characters on the stage of consciousness they are useful: they make visible what must be overturned. The psalmist calls for their confusion and turning back — psychological language for disempowering those inner voices. When you imagine them turned backward and ashamed, you are not trying to annihilate parts of yourself; you are redirecting attention so that the energy you once gave to these voices is reclaimed. Their 'confounded' state means they lose their power because you no longer feed them with attention, feeling, and narrative.

The repeated urgency carries a technical instruction: speed in assuming and dwelling in the end state displaces opposing states. In creative psychology the time between desire and fulfillment is bridged by feeling; delay allows doubts to reassert themselves. 'Make no tarrying' is an imperative to eliminate hesitation in the imaginal act. Hesitation translates into a prolonged life for the persecutors. Swift, decisive assumption of the desired state is the method by which the persecuting forms are rendered impotent. The psalmist is instructing you to assume now the consciousness of having been delivered — to live inwardly from the resolved end — and thereby collapse the drama.

Notice how the psalm also addresses the communal dimension of consciousness: 'Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.' These 'those that seek' are aspects of your being that long for truth, freedom, and inner redemption. They represent hope, aspiration, and faith. To 'rejoice' and 'be glad' is to sustain feeling-tone in alignment with the end. Magnification is a psychological technique: amplify the inner state you wish to embody. Rejoicing enlarges the feeling field, making it heavy and vivid enough to shape perception and thus experience. 'Let God be magnified' means intentionally magnify the image of your own creative awareness — make the imagined deliverer dominant in your inner sight until it overshadows the smaller, fearful characters.

The adversary’s taunt, the 'Aha, aha' that relatives of the persecutory chorus exclaim, is the mocking mind that delights in your failures. It is the inner scoffer that says, 'See, you always fall short.' To have those voices 'turned back for a reward of their shame' is to practice revision and re-appropriation: you take back the narrative, replay the scene with the desired outcome, and thereby feed the part of you that loves completion rather than conflict. Shame here is not punitive destruction but the disarming of criticism through the establishment of contrary evidence in feeling. When you habitually dwell in states of accomplishment, the scoffer has nothing to gloat about and must retreat.

The psalm’s confession, 'But I am poor and needy,' is crucial psychological honesty. It names the felt lack that motivates the creative act. This poverty is not a moral indictment but a recognition of absence — a gateway. Admitting need opens the imagination: you cannot imagine if you insist you already possess the state. 'Poor and needy' is the posture of the chooser who has the courage to want. From this vulnerability comes the appeal to the central creative power: 'thou art my help and my deliverer.' In consciousness, the helper is the inner faculty that envisions and feels the fulfilled scene; the deliverer is the state that, when assumed, dissolves resistance.

The drama ends where it began: urgency and insistence. 'O LORD, make no tarrying' closes the psalm with one last insistence on immediacy. The psychological message is precise: do not permit the habit of procrastination or indecision to stall the imaginal act. The 'tarriance' of the inner life is the gap between decision and feeling; it is where old characters regroup. To command 'no tarrying' is to schedule within consciousness an uninterrupted occupation of the new state. Practically, this is accomplished through repeated mental acts that intensify the feeling of the wish fulfilled until the outer senses must conform.

There is also an economy of energy here. The persecutors live off attention and narrative; they are parasitic states. Reclaiming attention by magnifying the deliverer rechanneled psychic energy back into constructive forms. When you imagine your deliverance with feeling, the formerly hostile voices do not vanish but are redeemed — their energy is transmuted into creative force. This is why the psalm does not plead for violence against enemies but for their confusion and shame: the inner antagonists lack substance apart from your making, and by reassigning your consciousness you redeem what you once misused.

Read as a scene, the psalm unfolds in three acts: the call to speed, the renunciation of persecutory voices, and the humble appeal coupled with resolute expectation. Each of these acts corresponds to an interior technique. First, quick decision: choose the end and refuse to linger. Second, imaginative rehearsal: see the persecutors turned away, visualize the gloating minds silenced, feel the widened joy of those who seek. Third, humble assumption: acknowledge need and then occupy the fulfilled identity that answers that need — not by thinking about how deliverance will occur, but by living within it imaginatively until it reorganizes perception.

The psalm’s short, sharp lines teach a method more than doctrine. They emphasize immediacy, concentrated feeling, and the magnification of the creative center. They reveal a biblical psychology where words like 'God' and 'LORD' point inward to capacities of awareness rather than outward to persons. In this reading, the psalm is not a cry from a distant historical figure but an instruction manual for anyone who wishes to transform inner scarcity into fullness. The voice on the page is your own, calling upon the mighty faculty within you to act and to act now.

Finally, the psalm carries a radical implication: deliverance is not reward from outside but the natural effect of occupying a new state. When you decisively assume the consciousness of having been helped, the world of appearances adjusts. The 'make haste' is your shorthand for concentrated, sustained imagining; the 'shame and confounding' of enemies is the empirical result of attention withdrawn from them; the 'rejoicing' of seekers is your practice of magnifying the creative state; and the confession of need, far from weakness, is the practical starting point of all imaginative creation. Use this psalm as a protocol: choose the end, feel it with immediacy, magnify your creative center, and do not allow delay. The deliverer you seek is already your imaginative self — bring it forth without tarrying.

Common Questions About Psalms 70

Can Psalm 70 be used as a guided imagination exercise to manifest deliverance?

Yes; approach Psalm 70 as a script for an imaginal scene in which help arrives and enemies are confounded. Begin relaxed, state an 'I AM' truth drawn from the Psalm, then imagine a clear, brief scene showing the outcome—someone bringing news, a door opening, your heart lightened—saturating it with the feeling of relief and gratitude. End the exercise by living for a few moments in that assumed state, then let it go without agitation. Repeat nightly and when doubts arise; the persistent assumed state will reorder circumstance until the imagined deliverance becomes your experience (Psalm 70).

How can I turn Psalm 70 into an 'I AM' affirmation using Neville's techniques?

Transform the Psalm into present-tense 'I AM' statements that declare the fulfilled inner state: for example, 'I am helped; I am delivered; I am the rejoicing one who loves salvation.' Speak and feel them as though already true, then close your eyes and imagine a short, sensorial scene in which relief and victory are completed. Repeat this with feeling until the assumption is settled as fact. Use the evening revision to replay any anxiety into the new self-affirmation, and carry the tone through the day, allowing outer events to rearrange themselves around the inner proclamation (Psalm 70).

What is the core message of Psalm 70 and how does Neville Goddard interpret it?

Psalm 70 is a brief, urgent cry for deliverance and help, declaring trust in the presence that aids the needy and shames their adversaries; its tone is immediacy and faith in an ever-present deliverer (Psalm 70). Interpreting this metaphysically, Neville sees such prayers as an inward assumption: the Psalm names a state to be inhabited now, not a future petition. To pray it is to assume the consciousness of help already given, to feel the relief, dignity, and gratitude of deliverance. Make haste, then, means quicken the assumption; embody the state within until your outer life reflects the inward reality, for imagination gives form to what you live as true.

Where can I find audio or PDF resources combining Psalm 70 with Neville Goddard meditations?

Look for collections of Neville's lectures and recorded meditations in libraries, reputable archives, and platforms that host public-domain spiritual lectures; search terms like 'Neville Goddard Psalm meditations' or 'Psalm 70 guided imagination' will surface audio and PDF adaptations. Many practitioners create narrated Psalm settings for visualization on audio platforms and share PDFs of suggested imaginal scripts in study groups and forums. If you prefer a custom approach, record yourself reading the 'I AM' version and the short imaginal scene, or convert lecture transcripts into a simple PDF for nightly practice; always choose sources that emphasize feeling and present-tense assumption (Psalm 70).

What Neville Goddard practices best pair with praying Psalm 70 (revision, living in the end, imaginal acts)?

Praying Psalm 70 pairs naturally with three complementary practices: revision to clear past fears before sleep, imaginal acts to create vivid scenes of deliverance, and living in the end to sustain the new state throughout waking hours. Begin by revising any recent disappointments into scenes that imply safety and triumph; then rehearse a short imaginal act that embodies being helped and rejoicing; finally, carry the settled feeling as your identity—thinking, speaking, and acting from it. This ordered use of techniques anchors the Psalm's urgency in consciousness, allowing imagination to produce the corresponding outward change (Psalm 70).